εἰμί eimí

Meaning

I exist (used only when emphatic)

In the King James Version: am, have been, X it is I, was

Derivation: the first person singular present indicative; a prolonged form of a primary and defective verb;

Where it is used

• John 17:9 I ask on their behalf. I do not ask on behalf of the world, but on behalf of those You have given Me; for they are Yours.
• John 17:10 All I have is Yours, and all You have is Mine; and in them I have been glorified.
• John 17:11 I will no longer be in the world, but they are in the world, and I am coming to You. Holy Father, protect them by Your name, the name You gave Me, so that they may be one as We are one.
• John 17:12 While I was with them, I protected and preserved them by Your name, the name You gave Me. Not one of them has been lost, except the son of destruction, so that the Scripture would be fulfilled.
• John 17:14 I have given them Your word and the world has hated them. For they are not of the world, just as I am not of the world.
• John 17:16 They are not of the world, just as I am not of the world.
• John 17:17 Sanctify them by the truth; Your word is truth.
• John 17:19 For them I sanctify Myself, so that they too may be sanctified by the truth.
• John 17:21 that all of them may be one, as You, Father, are in Me, and I am in You. May they also be in Us, so that the world may believe that You sent Me.
• John 17:22 I have given them the glory You gave Me, so that they may be one as We are one—
• John 17:23 I in them and You in Me—that they may be perfectly united, so that the world may know that You sent Me and have loved them just as You have loved Me.
• John 17:24 Father, I want those You have given Me to be with Me where I am, that they may see the glory You gave Me because You loved Me before the foundation of the world.
• John 17:26 And I have made Your name known to them and will continue to make it known, so that the love You have for Me may be in them, and I in them.”
• John 18:1 After Jesus had spoken these words, He went out with His disciples across the Kidron Valley, where they entered a garden.
• John 18:5 “Jesus of Nazareth,” they answered. Jesus said, “I am He.” And Judas His betrayer was standing there with them.
• John 18:6 When Jesus said, “I am He,” they drew back and fell to the ground.
• John 18:8 “I told you that I am He,” Jesus replied. “So if you are looking for Me, let these men go.”
• John 18:10 Then Simon Peter drew his sword and struck the servant of the high priest, cutting off his right ear. The servant’s name was Malchus.
• John 18:13 They brought Him first to Annas, who was the father-in-law of Caiaphas, the high priest that year.
• John 18:14 Caiaphas was the one who had advised the Jews that it would be better if one man died for the people.
• John 18:15 Now Simon Peter and another disciple were following Jesus. Since that disciple was known to the high priest, he also went with Jesus into the courtyard of the high priest.
• John 18:16 But Peter stood outside at the door. Then the disciple who was known to the high priest went out and spoke to the doorkeeper, and brought Peter in.
• John 18:17 At this, the servant girl watching the door said to Peter, “Aren’t you also one of this man’s disciples?” “I am not,” he answered.
• John 18:18 Because it was cold, the servants and officers were standing around a charcoal fire they had made to keep warm. And Peter was also standing with them, warming himself.
• John 18:25 Simon Peter was still standing and warming himself. So they asked him, “Aren’t you also one of His disciples?” He denied it and said, “I am not.”
• John 18:26 One of the high priest’s servants, a relative of the man whose ear Peter had cut off, asked, “Didn’t I see you with Him in the garden?”
• John 18:28 Then they led Jesus away from Caiaphas into the Praetorium. By now it was early morning, and the Jews did not enter the Praetorium, to avoid being defiled and unable to eat the Passover.
• John 18:30 “If He were not a criminal,” they replied, “we would not have handed Him over to you.”
• John 18:33 Pilate went back into the Praetorium, summoned Jesus, and asked Him, “Are You the King of the Jews?”
• John 18:35 “Am I a Jew?” Pilate replied. “Your own people and chief priests handed You over to me. What have You done?”
• John 18:36 Jesus answered, “My kingdom is not of this world; if it were, My servants would fight to prevent My arrest by the Jews. But now My kingdom is not of this realm.”
• John 18:37 “Then You are a king!” Pilate said. “You say that I am a king,” Jesus answered. “For this reason I was born and have come into the world, to testify to the truth. Everyone who belongs to the truth listens to My voice.”
• John 18:38 “What is truth?” Pilate asked. And having said this, he went out again to the Jews and told them, “I find no basis for a charge against Him.
• John 18:39 But it is your custom that I release to you one prisoner at the Passover. So then, do you want me to release to you the King of the Jews?”
• John 18:40 “Not this man,” they shouted, “but Barabbas!” (Now Barabbas was an insurrectionist.)
• John 19:9 and he went back into the Praetorium. “Where are You from?” he asked. But Jesus gave no answer.
• John 19:11 Jesus answered, “You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin.”
• John 19:12 From then on, Pilate tried to release Him, but the Jews kept shouting, “If you release this man, you are no friend of Caesar. Anyone who declares himself a king is defying Caesar.”
• John 19:14 It was the day of Preparation for the Passover, about the sixth hour. And Pilate said to the Jews, “Here is your King!”
• John 19:19 Pilate also had a notice posted on the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS.
• John 19:20 Many of the Jews read this sign, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek.
• John 19:21 So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but only that He said, ‘I am the King of the Jews.’”
• John 19:23 When the soldiers had crucified Jesus, they divided His garments into four parts, one for each soldier, with the tunic remaining. It was seamless, woven in one piece from top to bottom.
• John 19:24 So they said to one another, “Let us not tear it. Instead, let us cast lots to see who will get it.” This was to fulfill the Scripture: “They divided My garments among them, and cast lots for My clothing.” So that is what the soldiers did.
• John 19:31 It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed.
• John 19:35 The one who saw it has testified to this, and his testimony is true. He knows that he is telling the truth, so that you also may believe.
• John 19:38 Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body.
• John 19:40 So they took the body of Jesus and wrapped it in linen cloths with the spices, according to the Jewish burial custom.
• John 19:41 Now there was a garden in the place where Jesus was crucified, and in the garden a new tomb in which no one had yet been laid.
• John 19:42 And because it was the Jewish day of Preparation and the tomb was nearby, they placed Jesus there.
• John 20:1 Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.
• John 20:7 The cloth that had been around Jesus’ head was rolled up, lying separate from the linen cloths.
• John 20:14 When she had said this, she turned around and saw Jesus standing there. But she did not recognize that it was Jesus.
• John 20:15 “Woman, why are you weeping?” Jesus asked. “Whom are you seeking?” Thinking He was the gardener, she said, “Sir, if you have carried Him off, tell me where you have put Him, and I will get Him.”
• John 20:19 It was the first day of the week, and that very evening, while the disciples were together with the doors locked for fear of the Jews, Jesus came and stood among them. “Peace be with you!” He said to them.
• John 20:24 Now Thomas called Didymus, one of the Twelve, was not with the disciples when Jesus came.
• John 20:26 Eight days later, His disciples were once again inside with the doors locked, and Thomas was with them. Jesus came and stood among them and said, “Peace be with you.”
• John 20:30 Jesus performed many other signs in the presence of His disciples, which are not written in this book.
• John 20:31 But these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name.
• John 21:2 Simon Peter, Thomas called Didymus, Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together.