אוֹ ʼôw

Hebrew · Strong's H176 · pronounced o · used 321 times in 218 verses

Meaning

desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if

In the King James Version: also, and, either, if, at the least, [idiom] nor, or, otherwise, then, whether.

Derivation: presumed to be the 'constructive' or genitival form of אַו ; short for H185 (אַוָּה);

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Where it is used

Leviticus 13:42 But if there is a reddish-white sore on the bald head or forehead, it is an infectious disease breaking out on it.
Leviticus 13:43 The priest is to examine him, and if the swelling of the infection on his bald head or forehead is reddish-white like a skin disease,
Leviticus 13:47 If any fabric is contaminated with mildew—any wool or linen garment,
Leviticus 13:48 any weave or knit of linen or wool, or any article of leather—
Leviticus 13:49 and if the mark in the fabric, leather, weave, knit, or leather article is green or red, then it is contaminated with mildew and must be shown to the priest.
Leviticus 13:51 On the seventh day the priest shall reexamine it, and if the mildew has spread in the fabric, weave, knit, or leather, then regardless of how it is used, it is a harmful mildew; the article is unclean.
Leviticus 13:52 He is to burn the fabric, weave, or knit, whether the contaminated item is wool or linen or leather. Since the mildew is harmful, the article must be burned up.
Leviticus 13:53 But when the priest reexamines it, if the mildew has not spread in the fabric, weave, knit, or leather article,
Leviticus 13:55 After it has been washed, the priest is to reexamine it, and if the mildewed article has not changed in appearance, it is unclean. Even though the mildew has not spread, you must burn it, whether the rot is on the front or back.
Leviticus 13:56 If the priest examines it and the mildew has faded after it has been washed, he must cut the contaminated section out of the fabric, leather, weave, or knit.
Leviticus 13:57 But if it reappears in the fabric, weave, or knit, or on any leather article, it is spreading. You must burn the contaminated article.
Leviticus 13:58 If the mildew disappears from the fabric, weave, or knit, or any leather article after washing, then it is to be washed again, and it will be clean.
Leviticus 13:59 This is the law concerning a mildew contamination in wool or linen fabric, weave, or knit, or any leather article, for pronouncing it clean or unclean.”
Leviticus 14:22 and two turtledoves or two young pigeons, whichever he can afford, one to be a sin offering and the other a burnt offering.
Leviticus 14:30 Then he must sacrifice the turtledoves or young pigeons, whichever he can afford,
Leviticus 14:37 He is to examine the house, and if the mildew on the walls consists of green or red depressions that appear to be beneath the surface of the wall,
Leviticus 15:3 This uncleanness is from his discharge, whether his body allows the discharge to flow or blocks it. So his discharge will bring about uncleanness.
Leviticus 15:14 On the eighth day he is to take two turtledoves or two young pigeons, come before the LORD at the entrance to the Tent of Meeting, and give them to the priest.
Leviticus 15:23 And whether it is a bed or furniture on which she was sitting, whoever touches it will be unclean until evening.
Leviticus 15:25 When a woman has a discharge of her blood for many days at a time other than her menstrual period, or if it continues beyond her period, she will be unclean all the days of her unclean discharge, just as she is during the days of her menstruation.
Leviticus 15:29 On the eighth day she is to take two turtledoves or two young pigeons and bring them to the priest at the entrance to the Tent of Meeting.
Leviticus 17:3 ‘Anyone from the house of Israel who slaughters an ox, a lamb, or a goat in the camp or outside of it
Leviticus 17:8 Tell them that if anyone from the house of Israel or any foreigner living among them offers a burnt offering or a sacrifice
Leviticus 17:13 And if any Israelite or foreigner living among them hunts down a wild animal or bird that may be eaten, he must drain its blood and cover it with dirt.
Leviticus 18:9 You must not have sexual relations with your sister, either your father’s daughter or your mother’s daughter, whether she was born in the same home or elsewhere.
Leviticus 18:10 You must not have sexual relations with your son’s daughter or your daughter’s daughter, for that would shame your family.
Leviticus 19:20 If a man lies carnally with a slave girl promised to another man but who has not been redeemed or given her freedom, there must be due punishment. But they are not to be put to death, because she had not been freed.
Leviticus 20:17 If a man marries his sister, whether the daughter of his father or of his mother, and they have sexual relations, it is a disgrace. They must be cut off in the sight of their people. He has uncovered the nakedness of his sister; he shall bear his iniquity.
Leviticus 20:27 A man or a woman who is a medium or spiritist must surely be put to death. They shall be stoned; their blood is upon them.’”
Leviticus 21:18 No man who has any defect may approach—no man who is blind, lame, disfigured, or deformed;
Leviticus 21:19 no man who has a broken foot or hand,
Leviticus 21:20 or who is a hunchback or dwarf, or who has an eye defect, a festering rash, scabs, or a crushed testicle.
Leviticus 22:4 If a descendant of Aaron has a skin disease or a discharge, he may not eat the sacred offerings until he is clean. Whoever touches anything defiled by a corpse or by a man who has an emission of semen,
Leviticus 22:5 or whoever touches a crawling creature or a person that makes him unclean, whatever the uncleanness may be—
Leviticus 22:21 When a man presents a peace offering to the LORD from the herd or flock to fulfill a vow or as a freewill offering, it must be without blemish or defect to be acceptable.
Leviticus 22:22 You are not to present to the LORD any animal that is blind, injured, or maimed, or anything with a running sore, a festering rash, or a scab; you must not put any of these on the altar as a food offering to the LORD.
Leviticus 22:27 “When an ox, a sheep, or a goat is born, it must remain with its mother for seven days. From the eighth day on, it will be acceptable as a food offering presented to the LORD.
Leviticus 22:28 But you must not slaughter an ox or a sheep on the same day as its young.
Leviticus 25:14 If you make a sale to your neighbor or a purchase from him, you must not take advantage of each other.
Leviticus 25:47 If a foreigner residing among you prospers, but your countryman dwelling near him becomes destitute and sells himself to the foreigner or to a member of his clan,
Leviticus 25:49 either his uncle or cousin or any close relative from his clan may redeem him. Or if he prospers, he may redeem himself.
Leviticus 26:41 and I acted with hostility toward them and brought them into the land of their enemies—and if their uncircumcised hearts will be humbled and they will make amends for their iniquity,
Leviticus 27:10 He must not replace it or exchange it, either good for bad or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy.
Numbers 5:6 “Tell the Israelites that when a man or woman acts unfaithfully against the LORD by committing any sin against another, that person is guilty
Numbers 5:14 and if a feeling of jealousy comes over her husband and he suspects his wife who has defiled herself—or if a feeling of jealousy comes over him and he suspects her even though she has not defiled herself—
Numbers 5:30 or when a feeling of jealousy comes over a husband and he suspects his wife. He is to have the woman stand before the LORD, and the priest is to apply to her this entire law.
Numbers 6:2 “Speak to the Israelites and tell them that if a man or woman makes a special vow, the vow of a Nazirite, to separate himself to the LORD,
Numbers 6:10 On the eighth day he must bring two turtledoves or two young pigeons to the priest at the entrance to the Tent of Meeting.
Numbers 9:10 “Tell the Israelites: ‘When any one of you or your descendants is unclean because of a dead body, or is away on a journey, he may still observe the Passover to the LORD.
Numbers 9:21 Sometimes the cloud remained only from evening until morning, and when it lifted in the morning, they would set out. Whether it was by day or by night, when the cloud was taken up, they would set out.
Numbers 9:22 Whether the cloud lingered for two days, a month, or longer, the Israelites camped and did not set out as long as the cloud remained over the tabernacle; but when it was lifted, they would set out.
Numbers 11:8 The people walked around and gathered it, ground it on a handmill or crushed it in a mortar, then boiled it in a cooking pot or shaped it into cakes. It tasted like pastry baked with fine oil.
Numbers 14:2 All the Israelites grumbled against Moses and Aaron, and the whole congregation said to them, “If only we had died in the land of Egypt, or if only we had died in this wilderness!
Numbers 15:3 and you present a food offering to the LORD from the herd or flock to produce a pleasing aroma to the LORD—either a burnt offering or a sacrifice, for a special vow or freewill offering or appointed feast—
Numbers 15:5 With the burnt offering or sacrifice of each lamb, you are to prepare a quarter hin of wine as a drink offering.
Numbers 15:6 With a ram you are to prepare a grain offering of two-tenths of an ephah of fine flour mixed with a third of a hin of olive oil,
Numbers 15:8 When you prepare a young bull as a burnt offering or sacrifice to fulfill a vow or as a peace offering to the LORD,
Numbers 15:11 This is to be done for each bull, ram, lamb, or goat.
Numbers 15:14 And for the generations to come, if a foreigner residing with you or someone else among you wants to prepare a food offering as a pleasing aroma to the LORD, he is to do exactly as you do.
Numbers 18:17 But you must not redeem the firstborn of an ox, a sheep, or a goat; they are holy. You are to splatter their blood on the altar and burn their fat as a food offering, a pleasing aroma to the LORD.