הוּא hûwʼ

Meaning

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

In the King James Version: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

Derivation: of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular;

Where it is used

• Leviticus 25:11 The fiftieth year will be a Jubilee for you; you are not to sow the land or reap its aftergrowth or harvest the untended vines.
• Leviticus 25:12 For it is a Jubilee; it shall be holy to you. You may eat only the crops taken directly from the field.
• Leviticus 25:16 You shall increase the price in proportion to a greater number of years, or decrease it in proportion to a lesser number of years; for he is selling you a given number of harvests.
• Leviticus 25:33 So whatever belongs to the Levites may be redeemed—a house sold in a city they possess—and must be released in the Jubilee, because the houses in the cities of the Levites are their possession among the Israelites.
• Leviticus 25:34 But the open pastureland around their cities may not be sold, for this is their permanent possession.
• Leviticus 25:41 Then he and his children are to be released, and he may return to his clan and to the property of his fathers.
• Leviticus 25:54 Even if he is not redeemed in any of these ways, he and his children shall be released in the Year of Jubilee.
• Leviticus 27:4 Or if it is a female, then your valuation shall be thirty shekels.
• Leviticus 27:8 But if the one making the vow is too poor to pay the valuation, he is to present the person before the priest, who shall set the value according to what the one making the vow can afford.
• Leviticus 27:10 He must not replace it or exchange it, either good for bad or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy.
• Leviticus 27:23 then the priest shall calculate for him the value up to the Year of Jubilee, and the man shall pay the assessed value on that day as a sacred offering to the LORD.
• Leviticus 27:26 But no one may consecrate a firstborn of the livestock, because a firstborn belongs to the LORD. Whether it is an ox or a sheep, it is the LORD’s.
• Leviticus 27:28 Nothing that a man sets apart to the LORD from all he owns—whether a man, an animal, or his inherited land—can be sold or redeemed; everything so devoted is most holy to the LORD.
• Leviticus 27:30 Thus any tithe from the land, whether from the seed of the land or the fruit of the trees, belongs to the LORD; it is holy to the LORD.
• Leviticus 27:33 He must not inspect whether it is good or bad, and he shall not make any substitution. But if he does make a substitution, both the animal and its substitute shall become holy; they cannot be redeemed.’”
• Numbers 1:4 And one man from each tribe, the head of each family, must be there with you.
• Numbers 5:6 “Tell the Israelites that when a man or woman acts unfaithfully against the LORD by committing any sin against another, that person is guilty
• Numbers 5:13 by sleeping with another man, and it is concealed from her husband and her impurity is undetected (since there is no witness against her and she was not caught in the act),
• Numbers 5:14 and if a feeling of jealousy comes over her husband and he suspects his wife who has defiled herself—or if a feeling of jealousy comes over him and he suspects her even though she has not defiled herself—
• Numbers 5:15 then he is to bring his wife to the priest. He must also bring for her an offering of a tenth of an ephah of barley flour. He is not to pour oil over it or put frankincense on it, because it is a grain offering for jealousy, an offering of memorial as a reminder of iniquity.
• Numbers 5:18 After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering of memorial, which is the grain offering for jealousy. The priest is to hold the bitter water that brings a curse.
• Numbers 5:28 But if the woman has not defiled herself and is clean, she will be unaffected and able to conceive children.
• Numbers 5:31 The husband will be free from guilt, but the woman shall bear her iniquity.”
• Numbers 6:8 Throughout the time of his separation, he is holy to the LORD.
• Numbers 6:11 And the priest is to offer one as a sin offering and the other as a burnt offering to make atonement for him, because he has sinned by being in the presence of the dead body. On that day he must consecrate his head again.
• Numbers 6:20 The priest shall then wave them as a wave offering before the LORD. This is a holy portion for the priest, in addition to the breast of the wave offering and the thigh that was presented. After that, the Nazirite may drink wine.
• Numbers 8:4 This is how the lampstand was constructed: it was made of hammered gold from its base to its blossoms, fashioned according to the pattern the LORD had shown Moses.
• Numbers 9:6 But there were some men who were unclean due to a dead body, so they could not observe the Passover on that day. And they came before Moses and Aaron that same day
• Numbers 9:13 But if a man who is ceremonially clean and is not on a journey still fails to observe the Passover, he must be cut off from his people, because he did not present the LORD’s offering at its appointed time. That man will bear the consequences of his sin.
• Numbers 10:32 If you come with us, we will share with you whatever good things the LORD gives us.”
• Numbers 11:3 So that place was called Taberah, because the fire of the LORD had burned among them.
• Numbers 11:7 Now the manna resembled coriander seed, and its appearance was like that of gum resin.
• Numbers 11:30 Then Moses returned to the camp, along with the elders of Israel.
• Numbers 11:32 All that day and night, and all the next day, the people stayed up gathering the quail. No one gathered less than ten homers, and they spread them out all around the camp.
• Numbers 11:34 So they called that place Kibroth-hattaavah, because there they buried the people who had craved other food.
• Numbers 12:7 But this is not so with My servant Moses; he is faithful in all My house.
• Numbers 13:18 See what the land is like and whether its people are strong or weak, few or many.
• Numbers 13:19 Is the land where they live good or bad? Are the cities where they dwell open camps or fortifications?
• Numbers 13:20 Is the soil fertile or unproductive? Are there trees in it or not? Be courageous and bring back some of the fruit of the land.” (It was the season for the first ripe grapes.)
• Numbers 13:24 Because of the cluster of grapes the Israelites cut there, that place was called the Valley of Eshcol.
• Numbers 13:27 And they gave this account to Moses: “We went into the land to which you sent us, and indeed, it is flowing with milk and honey. Here is some of its fruit!
• Numbers 13:31 But the men who had gone up with him replied, “We cannot go up against the people, for they are stronger than we are!”
• Numbers 13:32 So they gave the Israelites a bad report about the land that they had spied out: “The land we explored devours its inhabitants, and all the people we saw there are great in stature.
• Numbers 14:1 Then the whole congregation lifted up their voices and cried out, and that night the people wept.
• Numbers 14:8 If the LORD delights in us, He will bring us into this land, a land flowing with milk and honey, and He will give it to us.
• Numbers 14:41 But Moses said, “Why are you transgressing the commandment of the LORD? This will not succeed!
• Numbers 14:45 Then the Amalekites and Canaanites who lived in that part of the hill country came down, attacked them, and routed them all the way to Hormah.
• Numbers 15:25 The priest is to make atonement for the whole congregation of Israel, so that they may be forgiven; for the sin was unintentional and they have brought to the LORD a food offering and a sin offering, presented before the LORD for their unintentional sin.
• Numbers 15:30 But the person who sins defiantly, whether a native or foreigner, blasphemes the LORD. That person shall be cut off from among his people.
• Numbers 15:31 He shall certainly be cut off, because he has despised the word of the LORD and broken His commandment; his guilt remains on him.”
• Numbers 16:7 and tomorrow you are to place fire and incense in them in the presence of the LORD. Then the man the LORD chooses will be the one who is holy. It is you sons of Levi who have taken too much upon yourselves!”
• Numbers 16:11 Therefore, it is you and all your followers who have conspired against the LORD! As for Aaron, who is he that you should grumble against him?”
• Numbers 16:40 just as the LORD commanded him through Moses. This was to be a reminder to the Israelites that no outsider who is not a descendant of Aaron should approach to offer incense before the LORD, lest he become like Korah and his followers.
• Numbers 18:9 A portion of the most holy offerings reserved from the fire will be yours. From all the offerings they render to Me as most holy offerings, whether grain offerings or sin offerings or guilt offerings, that part belongs to you and your sons.
• Numbers 18:16 You are to pay the redemption price for a month-old male according to your valuation: five shekels of silver, according to the sanctuary shekel, which is twenty gerahs.
• Numbers 18:19 All the holy offerings that the Israelites present to the LORD I give to you and to your sons and daughters as a permanent statute. It is a permanent covenant of salt before the LORD for you and your offspring.”
• Numbers 18:23 The Levites are to perform the work of the Tent of Meeting, and they must bear their iniquity. This is a permanent statute for the generations to come. The Levites will not receive an inheritance among the Israelites.
• Numbers 18:31 And you and your households may eat the rest of it anywhere; it is the compensation for your work at the Tent of Meeting.
• Numbers 19:9 Then a man who is ceremonially clean is to gather up the ashes of the heifer and store them in a ceremonially clean place outside the camp. They must be kept by the congregation of Israel for preparing the water of purification; this is for purification from sin.
• Numbers 19:12 He must purify himself with the water on the third day and on the seventh day; then he will be clean. But if he does not purify himself on the third and seventh days, he will not be clean.