כִּי kîy

Meaning

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

In the King James Version: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

Derivation: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

Where it is used

• Exodus 34:9 “O Lord,” he said, “if I have indeed found favor in Your sight, my Lord, please go with us. Although this is a stiff-necked people, forgive our iniquity and sin, and take us as Your inheritance.”
• Exodus 34:10 And the LORD said, “Behold, I am making a covenant. Before all your people I will perform wonders that have never been done in any nation in all the world. All the people among whom you live will see the LORD’s work, for it is an awesome thing that I am doing with you.
• Exodus 34:13 Rather, you must tear down their altars, smash their sacred stones, and chop down their Asherah poles.
• Exodus 34:14 For you must not worship any other god, for the LORD, whose name is Jealous, is a jealous God.
• Exodus 34:18 You are to keep the Feast of Unleavened Bread. For seven days at the appointed time in the month of Abib, you are to eat unleavened bread as I commanded you. For in the month of Abib you came out of Egypt.
• Exodus 34:24 For I will drive out the nations before you and enlarge your borders, and no one will covet your land when you go up three times a year to appear before the LORD your God.
• Exodus 34:27 The LORD also said to Moses, “Write down these words, for in accordance with these words I have made a covenant with you and with Israel.”
• Exodus 34:29 And when Moses came down from Mount Sinai with the two tablets of the Testimony in his hands, he was unaware that his face had become radiant from speaking with the LORD.
• Exodus 34:35 and the Israelites would see that the face of Moses was radiant. So Moses would put the veil back over his face until he went in to speak with the LORD.
• Exodus 40:35 Moses was unable to enter the Tent of Meeting because the cloud had settled on it, and the glory of the LORD filled the tabernacle.
• Exodus 40:38 For the cloud of the LORD was over the tabernacle by day, and fire was in the cloud by night, in the sight of all the house of Israel through all their journeys.
• Leviticus 1:2 “Speak to the Israelites and tell them: When any of you brings an offering to the LORD, you may bring as your offering an animal from the herd or the flock.
• Leviticus 2:1 “When anyone brings a grain offering to the LORD, his offering must consist of fine flour. He is to pour olive oil on it, put frankincense on it,
• Leviticus 2:4 Now if you bring an offering of grain baked in an oven, it must consist of fine flour, either unleavened cakes mixed with oil or unleavened wafers coated with oil.
• Leviticus 2:11 No grain offering that you present to the LORD may be made with leaven, for you are not to burn any leaven or honey as a food offering to the LORD.
• Leviticus 4:2 “Tell the Israelites to do as follows with one who sins unintentionally against any of the LORD’s commandments and does what is forbidden by them:
• Leviticus 5:1 “If someone sins by failing to testify when he hears a public charge about something he has witnessed, whether he has seen it or learned of it, he shall bear the iniquity.
• Leviticus 5:3 Or if he touches human uncleanness—anything by which one becomes unclean—even if he is unaware of it, when he realizes it, he is guilty.
• Leviticus 5:4 Or if someone swears thoughtlessly with his lips to do anything good or evil—in whatever matter a man may rashly pronounce an oath—even if he is unaware of it, when he realizes it, he is guilty in the matter.
• Leviticus 5:5 If someone incurs guilt in one of these ways, he must confess the sin he has committed,
• Leviticus 5:11 But if he cannot afford two turtledoves or two young pigeons, he may bring a tenth of an ephah of fine flour as a sin offering. He must not put olive oil or frankincense on it, because it is a sin offering.
• Leviticus 5:15 “If someone acts unfaithfully and sins unintentionally against any of the LORD’s holy things, he must bring his guilt offering to the LORD: an unblemished ram from the flock, of proper value in silver shekels according to the sanctuary shekel; it is a guilt offering.
• Leviticus 5:17 If someone sins and violates any of the LORD’s commandments even though he was unaware, he is guilty and shall bear his punishment.
• Leviticus 6:2 “If someone sins and acts unfaithfully against the LORD by deceiving his neighbor in regard to a deposit or security entrusted to him or stolen, or if he extorts his neighbor
• Leviticus 6:4 once he has sinned and becomes guilty, he must return what he has stolen or taken by extortion, or the deposit entrusted to him, or the lost property he found,
• Leviticus 7:21 If one touches anything unclean, whether human uncleanness, an unclean animal, or any unclean, detestable thing, and then eats any of the meat of the peace offering that belongs to the LORD, that person must be cut off from his people.”
• Leviticus 7:25 If anyone eats the fat of an animal from which a food offering may be presented to the LORD, the one who eats it must be cut off from his people.
• Leviticus 7:34 I have taken from the sons of Israel the breast of the wave offering and the thigh of the contribution of their peace offerings, and I have given them to Aaron the priest and his sons as a permanent portion from the sons of Israel.’”
• Leviticus 8:33 You must not go outside the entrance to the Tent of Meeting for seven days, until the days of your ordination are complete; for it will take seven days to ordain you.
• Leviticus 8:35 You must remain at the entrance to the Tent of Meeting day and night for seven days and keep the LORD’s charge so that you will not die, for this is what I have been commanded.”
• Leviticus 9:4 an ox and a ram for a peace offering to sacrifice before the LORD, and a grain offering mixed with oil. For today the LORD will appear to you.’”
• Leviticus 10:7 You shall not go outside the entrance to the Tent of Meeting, or you will die, for the LORD’s anointing oil is on you.” So they did as Moses instructed.
• Leviticus 10:12 And Moses said to Aaron and his remaining sons, Eleazar and Ithamar, “Take the grain offering that remains from the food offerings to the LORD and eat it without leaven beside the altar, because it is most holy.
• Leviticus 10:13 You shall eat it in a holy place, because it is your share and your sons’ share of the food offerings to the LORD; for this is what I have been commanded.
• Leviticus 10:14 And you and your sons and daughters may eat the breast of the wave offering and the thigh of the contribution in a ceremonially clean place, because these portions have been assigned to you and your children from the peace offerings of the sons of Israel.
• Leviticus 10:17 “Why didn’t you eat the sin offering in the holy place? For it is most holy; it was given to you to take away the guilt of the congregation by making atonement for them before the LORD.
• Leviticus 11:4 But of those that only chew the cud or only have a divided hoof, you are not to eat the following: The camel, though it chews the cud, does not have a divided hoof; it is unclean for you.
• Leviticus 11:5 The rock badger, though it chews the cud, does not have a divided hoof; it is unclean for you.
• Leviticus 11:6 The rabbit, though it chews the cud, does not have a divided hoof; it is unclean for you.
• Leviticus 11:7 And the pig, though it has a split hoof completely divided, does not chew the cud; it is unclean for you.
• Leviticus 11:37 If a carcass falls on any seed for sowing, the seed is clean;
• Leviticus 11:38 but if water has been put on the seed and a carcass falls on it, it is unclean for you.
• Leviticus 11:39 If an animal that you may eat dies, anyone who touches the carcass will be unclean until evening.
• Leviticus 11:42 Do not eat any creature that moves along the ground, whether it crawls on its belly or walks on four or more feet; for such creatures are detestable.
• Leviticus 11:44 For I am the LORD your God; consecrate yourselves, therefore, and be holy, because I am holy. You must not defile yourselves by any creature that crawls along the ground.
• Leviticus 11:45 For I am the LORD, who brought you up out of the land of Egypt so that I would be your God; therefore be holy, because I am holy.
• Leviticus 12:2 “Say to the Israelites, ‘A woman who becomes pregnant and gives birth to a son will be unclean for seven days, as she is during the days of her menstruation.
• Leviticus 13:2 “When someone has a swelling or rash or bright spot on his skin that may be an infectious skin disease, he must be brought to Aaron the priest or to one of his sons who is a priest.
• Leviticus 13:9 When anyone develops a skin disease, he must be brought to the priest.
• Leviticus 13:11 it is a chronic skin disease and the priest must pronounce him unclean. He need not isolate him, for he is unclean.
• Leviticus 13:16 But if the raw flesh changes and turns white, he must go to the priest.
• Leviticus 13:18 When a boil appears on someone’s skin and it heals,
• Leviticus 13:24 When there is a burn on someone’s skin and the raw area of the burn becomes reddish-white or white,
• Leviticus 13:28 But if the spot is unchanged and has not spread on the skin but has faded, it is a swelling from the burn, and the priest is to pronounce him clean; for it is only the scar from the burn.
• Leviticus 13:29 If a man or woman has an infection on the head or chin,
• Leviticus 13:31 But if the priest examines the scaly infection and it does not appear to be deeper than the skin, and there is no black hair in it, the priest shall isolate the infected person for seven days.
• Leviticus 13:38 When a man or a woman has white spots on the skin,
• Leviticus 13:40 Now if a man loses his hair and is bald, he is still clean.
• Leviticus 13:42 But if there is a reddish-white sore on the bald head or forehead, it is an infectious disease breaking out on it.
• Leviticus 13:47 If any fabric is contaminated with mildew—any wool or linen garment,