Bible Strands

1 Kings 22:20

And the LORD said, ‘Who will entice Ahab to march up and fall at Ramoth-gilead?’ And one suggested this, and another that.

Berean Standard Bible

Follow its threads on the canvas →

Study note

Setting — The LORD addresses the assembled prophets and heavenly court following Micaiah’s vision of the divine throne room. This occurs at the moment Ahab’s military campaign at Ramoth-gilead is being divinely evaluated.

The words — יְפַתֶּה (ye.fa.Teh) literally means “will he deceive” or “entice,” framing the divine question around the agent who will persuade Ahab to advance. וְ/יִפֹּ֖ל (ve./yi.Pol) means “and he may fall,” specifying the intended outcome of the ascent.

The thread — The motif of divine agency over deception runs through Ezekiel 14:9, where God entices a prophet, and Job 12:16, which declares both the deceived and deceiver belong to Him. Jeremiah 4:10 further records God’s role in misleading a people through prophetic proclamation.

Why it lands — The text states that God initiates the inquiry about who will entice Ahab, establishing that the campaign’s outcome rests on divine permission rather than chance. It requires the reader to accept that human rebellion and prophetic deception operate within a framework of sovereign oversight.

Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.

The Hebrew words

King James Version

And the Lord said, Who shall persuade Ahab, that he may go up and fall at Ramoth–gilead? And one said on this manner, and another said on that manner.

Cross-references

People named

Ahab

Places named

Ramoth-gilead