Bible Strands

1 Samuel 14:3

including Ahijah, who was wearing an ephod. He was the son of Ichabod’s brother Ahitub son of Phinehas, the son of Eli the priest of the LORD in Shiloh. But the troops did not know that Jonathan had left.

Berean Standard Bible

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Study note

Setting — The narrator identifies Ahijah among Saul’s six hundred troops stationed at Migron, noting the priestly lineage of the man wearing the ephod while the army remains unaware of Jonathan’s departure. This occurs at the precise moment before Jonathan’s solo assault on the Philistine outpost.

The words — The text highlights אֲחִיָּ֣ה (Ahijah) and the repeated בֶן (son of) genealogy, which literally chains Ahijah to Ahitub, Ichabod’s brother, Phinehas, and ultimately Eli. This structural repetition anchors the priestly line in Shiloh.

The thread — The genealogy links back to 1 Samuel 2:28 where God selects Eli’s house as priests, and connects forward to 1 Samuel 22:20 where a descendant of this same line escapes to David. The mention of Ichabod in 1 Samuel 4:21 marks the earlier departure of glory from this priestly line.

Why it lands — The passage demands recognition that divine authority rests on documented lineage rather than military advantage, even as the army operates in ignorance. It requires the reader to track how priestly continuity persists despite the collapse of Israel’s spiritual center.

Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.

The Hebrew words

King James Version

And Ahiah, the son of Ahitub, I–chabod’s brother, the son of Phinehas, the son of Eli, the Lord’s priest in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.

Cross-references

People named

JonathanEliAhimelechPhinehasAhitubIchabod

Places named

Shiloh