Bible Strands

2 Kings 12:16

The money from the guilt offerings and sin offerings was not brought into the house of the LORD; it belonged to the priests.

Berean Standard Bible

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Study note

Setting — The chronicler records King Joash’s temple restoration policy while detailing how sanctuary funds were managed during his reign. The narrative places this financial directive immediately after affirming the integrity of the workmen and immediately before reporting Hazael’s military campaign against Gath and Jerusalem.

The words — The text highlights כֶ֤סֶף (ke.sef), meaning “money,” and אָשָׁם (a.sham), meaning “guilt offering,” to specify which funds were diverted. These terms clarify that the financial value attached to specific sacrificial rites was treated as distinct from the general temple treasury.

The thread — This allocation rule aligns with Leviticus 7:7, which states that guilt and sin offerings belong to the priest who makes atonement, and Leviticus 5:15, which governs restitution for unauthorized use of holy things. The practice shows how temple administration applied Levitical law to collected funds rather than leaving them in the general sanctuary account.

Why it lands — The verse requires the reader to observe how sacred resources were categorized and distributed according to established ritual law. It asks the reader to recognize that financial accountability in worship follows prescribed boundaries rather than administrative convenience.

Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.

The Hebrew words

King James Version

The trespass money and sin money was not brought into the house of the Lord: it was the priests’.

Cross-references