Bible Strands

2 Kings 13:23

But the LORD was gracious to Israel and had compassion on them, and He turned toward them because of His covenant with Abraham, Isaac, and Jacob. And to this day, the LORD has been unwilling to destroy them or cast them from His presence.

Berean Standard Bible

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Study note

Setting — The narrator explains Israel's continued existence during Jehoahaz's reign, immediately after describing Hazael's prolonged oppression. The statement functions as a theological rationale for why the northern kingdom survived despite repeated covenant failure.

The words — The Hebrew verb וַיָּחָן (vayyaḥan, H2603) denotes showing favor or grace, paired with וַיְרַחֲמֵם (vayraḥamēm, H7355) for having compassion. The phrase לְמַעַן בְּרִיתוֹ (ləma‘an bərîṯô, H4616/1285) explicitly grounds this mercy in God's prior covenant commitment to the patriarchs.

The thread — This covenant-based preservation recurs in Psalm 105:8, which notes God remembers His covenant for a thousand generations, and in 2 Kings 14:27, where Yahweh's refusal to blot out Israel's name explains His deliverance. Micah 7:18 later echoes the pattern of pardoning the remnant based on divine mercy rather than human merit.

Why it lands — The text demands recognition that Israel's survival depends entirely on Yahweh's unilateral commitment to His oath to Abraham, Isaac, and Jacob, not on their fidelity. It establishes a historical principle that divine mercy operates independently of human performance.

Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.

The Hebrew words

King James Version

And the Lord was gracious unto them, and had compassion on them, and had respect unto them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast he them from his presence as yet.

Cross-references

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