Bible Strands

Amos 5:26

You have taken along Sakkuth your king and Kaiwan your star god, the idols you made for yourselves.

Berean Standard Bible

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Study note

Setting — The prophet Amos addresses the house of Israel immediately after questioning whether they brought sacrifices in the wilderness. He delivers this indictment just before pronouncing exile beyond Damascus as the LORD's judgment.

The words — The Hebrew verb נְשָׂאתֶם (neśātem) means "you will lift up" or "carry along," paired with the proper nouns סִכּוּת (Sikkuth), identified as "your king," and כִּיּוּן (Kiyyun), identified as "your star god." The text explicitly links these names to the צַלְמֵיכֶם (tzalmēkhem, "your images") that the people fashioned.

The thread — This pattern of foreign deity worship appears in Leviticus 20:2 regarding Molech, 1 Kings 11:33 listing Chemosh and Milcom, and 2 Kings 23:12 describing rooftop altars. The motif of carrying or lifting up idols recurs as a marker of covenant breach.

Why it lands — The text demands recognition that ritual observance cannot mask the substitution of self-made idols for the covenant God. It requires the reader to confront how cultural accommodation replaces exclusive devotion.

Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.

The Hebrew words

King James Version

But ye have borne the tabernacle of your Moloch and Chiun your images, the star of your god, which ye made to yourselves.

Cross-references