Bible Strands

Amos 9:11

“In that day I will restore the fallen tent of David. I will repair its gaps, restore its ruins, and rebuild it as in the days of old,

Berean Standard Bible

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Study note

Setting — Amos, a Judahite prophet sent to the northern kingdom, speaks this immediately after pronouncing death on the sinners among his audience (v.10). The promise targets David's dynasty specifically, binding the fate of Israel's judgment to the restoration of the southern house.

The words — סֻכָּה (sukkāh) literally means "booth," a temporary shelter, yet אָקִים ('āqîm) is the firm first-person future "I will raise up." The contrast between the flimsiness of the structure and the certainty of the divine verb is the verse's engine.

The thread — James cites this in Acts 15:15–17 to argue that Gentile inclusion is part of God's plan, not a departure from it. Isaiah 16:5 and Jeremiah 33:14 both echo the Davidic restoration motif.

Why it lands — The verse places a specific dynastic restoration inside a judgment oracle, forcing the reader to hold both together rather than reading the promise as a softener. It asks the reader to take "the fallen tent" at face value: a real political structure, fallen, and a real divine commitment to rebuild it.

Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.

The Hebrew words

King James Version

In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:

Cross-references

People named

David