Deuteronomy 11:29
When the LORD your God brings you into the land you are entering to possess, you are to proclaim the blessing on Mount Gerizim and the curse on Mount Ebal.
Berean Standard Bible
Follow its threads on the canvas →
Study note
Setting — Moses addresses the Israelites on the plains of Moab, giving them instructions to execute immediately after crossing the Jordan. He commands a public covenant ritual at two specific mountains upon entering the territory they are about to possess.
The words — The text employs יְבִֽיאֲ/ךָ֙ (ye.vi.'a./Kha, "he will bring you") and הָ/אָ֕רֶץ (ha./'A.retz, "the land") to establish the condition for the command. These terms tie the people's future obedience directly to Yahweh's action of delivering them into Canaan.
The thread — The directive is carried out in Joshua 8:30 when Joshua constructs an altar on Mount Ebal and in Deuteronomy 27:12 when designated tribes take their positions on Mount Gerizim and Mount Ebal. These passages show the command executed as a formalized geographic covenant ceremony.
Why it lands — The text commands a visible, location-bound declaration of blessing and curse to mark the nation's entry into the Promised Land. It requires the reader to acknowledge that covenant consequences are not abstract but are publicly enacted in the very territory God provides.
Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.
The Hebrew words
King James Version
And it shall come to pass, when the Lord thy God hath brought thee in unto the land whither thou goest to possess it, that thou shalt put the blessing upon mount Gerizim, and the curse upon mount Ebal.
Cross-references
- Deuteronomy 27:12 “When you have crossed the Jordan, these tribes shall stand on Mount Gerizim to bless the people: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin.
- Joshua 8:30 At that time Joshua built an altar on Mount Ebal to the LORD, the God of Israel,