Deuteronomy 23:15
Do not return a slave to his master if he has taken refuge with you.
Berean Standard Bible
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Study note
Setting — Moses addresses the Israelite assembly on the plains of Moab, immediately following instructions on maintaining a holy camp and preceding regulations for the refugee’s residence. The command functions as a boundary marker for the community entering the land.
The words — תַסְגִּיר (tas.Gir) translates “you will deliver up,” contrasted with יִנָּצֵ֥ל (yi.na.Tzel), “he will deliver himself” or take refuge. The Hebrew syntax constructs a direct prohibition against surrendering a person who has voluntarily fled to the community.
The thread — The prohibition against surrendering fugitives appears in 1 Samuel 30:15, where an oath restricts harming a guide, and in Obadiah 1:14, which forbids standing at crossroads to cut off or deliver survivors. Both passages extend the same boundary against betraying those seeking asylum.
Why it lands — The text commands the community to grant asylum and refuse to return the refugee to his original master. It requires a concrete legal boundary that halts oppression and protects the vulnerable from being handed back to those they fled.
Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.
The Hebrew words
King James Version
Thou shalt not deliver unto his master the servant which is escaped from his master unto thee:
Cross-references
- 1 Samuel 30:15 “Will you lead me to these raiders?” David asked. And the man replied, “Swear to me by God that you will not kill me or deliver me into the hand of my master, and I will lead you to them.”
- Obadiah 1:14 Nor should you stand at the crossroads to cut off their fugitives, nor deliver up their survivors in the day of their distress.