Bible Strands

Deuteronomy 26:11

So you shall rejoice—you, the Levite, and the foreigner dwelling among you—in all the good things the LORD your God has given to you and your household.

Berean Standard Bible

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Study note

Setting — Moses addresses Israel on the plains of Moab, concluding the instructions for the firstfruit offering and preceding the third-year tithe distribution. The command functions as the communal conclusion to the ritual of presenting the basket before the altar and bowing down.

The words — The Hebrew verb שָׂמַח (samach) carries the literal sense "you will rejoice," and the phrase בְּכָל־הַטּוֹב translates to "in all the good [things]." The syntax explicitly links the people, the Levite, and the foreigner dwelling among them as co-participants in this rejoicing.

The thread — The directive parallels Deuteronomy 12:7 and Deuteronomy 16:11, where rejoicing is tied to eating and celebrating before Yahweh at the designated place. The New Testament reference in Philippians 4:4 redirects the object of that commanded rejoicing from material provision to the Lord Himself.

Why it lands — The text commands the Israelites to include the Levite and foreigner in the celebration of Yahweh's material blessings, making gratitude a public, shared obligation. It frames rejoicing as a required response to divine provision rather than a private emotional reaction.

Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.

The Hebrew words

King James Version

And thou shalt rejoice in every good thing which the Lord thy God hath given unto thee, and unto thine house, thou, and the Levite, and the stranger that is among you.

Cross-references