Deuteronomy 31:18
And on that day I will surely hide My face because of all the evil they have done by turning to other gods.
Berean Standard Bible
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Study note
Setting — God addresses Moses during his final address to Israel, declaring a future judgment that will follow Moses' death and the nation's idolatry (Deuteronomy 31:16-19). This statement functions as the theological explanation for the disasters detailed in the surrounding covenant warnings.
The words — The Hebrew employs הַסְתֵּר (has.Ter) and אַסְתִּיר ('as.Tir), both from root H5641 meaning "to hide," with the former carrying a definite or certain force. The verbal repetition and temporal marker הַ/ה֔וּא (ha./Hu') fix the action to a specific, impending moment of divine withdrawal.
The thread — This concealment motif is immediately contextualized in Deuteronomy 31:17 as the direct mechanism behind the coming afflictions, and is later formalized in Deuteronomy 31:19 through the written song that will serve as a permanent witness against the people. The narrative progression moves from threatened abandonment to documented accountability.
Why it lands — The text demands recognition that covenant failure results in the withdrawal of divine protection, not merely external punishment. It requires the reader to confront the reality that idolatry severs the relational presence that sustains the community.
Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.
The Hebrew words
King James Version
And I will surely hide my face in that day for all the evils which they shall have wrought, in that they are turned unto other gods.
Cross-references
- Deuteronomy 31:16 And the LORD said to Moses, “You will soon rest with your fathers, and these people will rise up and prostitute themselves with the foreign gods of the land they are entering. They will forsake Me and break the covenant I have made with them.