Deuteronomy 33:6
Let Reuben live and not die, nor his men be few.”
Berean Standard Bible
Follow its threads on the canvas →
Study note
Setting — Moses pronounces this blessing over the tribe of Reuben as the Israelite tribes gather under the Lord’s kingship in Jeshurun. He speaks these words during his final address before his death, positioning Reuben’s fate alongside the other tribes.
The words — The verse centers on יְחִי (ye.Chi), meaning “let him live,” directed at רְאוּבֵן (re.'u.Ven), the tribe’s namesake. This imperative form explicitly petitions for Reuben’s continued existence and the preservation of his population count.
The thread — This plea for tribal survival connects to the patriarchal blessing in Genesis 49:8 and anticipates the Reubenites’ later pledge to cross the Jordan in Numbers 32:31. Joshua subsequently summons these same Reubenites alongside the Gadites and half-tribe of Manasseh in Joshua 22:1.
Why it lands — The text states that the tribe’s survival and numbers are subject to divine will rather than human strength. It requires the reader to acknowledge that tribal continuity depends on external decree and to track how that decree unfolds in later historical records.
Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.
The Hebrew words
King James Version
Let Reuben live, and not die; and let not his men be few.
Cross-references
- Genesis 49:8 Judah, your brothers shall praise you. Your hand shall be on the necks of your enemies; your father’s sons shall bow down to you.
- Numbers 32:31 The Gadites and Reubenites replied, “As the LORD has spoken to your servants, so we will do.
- Joshua 22:1 Then Joshua summoned the Reubenites, the Gadites, and the half-tribe of Manasseh
- Genesis 49:3 Reuben, you are my firstborn, my might, and the beginning of my strength, excelling in honor, excelling in power.