Bible Strands

Deuteronomy 6:10

And when the LORD your God brings you into the land He swore to your fathers, to Abraham, Isaac, and Jacob, that He would give you—a land with great and splendid cities that you did not build,

Berean Standard Bible

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Study note

Setting — Moses addresses Israel on the plains of Moab, immediately before they cross the Jordan to occupy the territory God pledged to Abraham, Isaac, and Jacob. He frames their incoming possession as a direct fulfillment of divine oath rather than human achievement.

The words — The Hebrew אֶל־ ('el-) translates literally to "into" and הָאָרֶץ (ha.'A.retz) to "the land," structuring the verse around directed entry into a specific territory. These terms anchor the promise in physical occupation rather than abstract blessing.

The thread — The text states that God will provide great cities, full houses, dug wells, and unplanted vineyards that Israel did not produce. This pattern of unearned provision runs through Joshua 24:13, Psalms 105:44, and Nehemiah 9:25, which all record the same sequence of divine gift preceding human settlement.

Why it lands — The passage requires readers to acknowledge that material blessing and territorial possession originate from covenant faithfulness, not personal labor. It demands a rejection of self-justification and a clear recognition of status as recipients of unmerited provision.

Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.

The Hebrew words

King James Version

And it shall be, when the Lord thy God shall have brought thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not,

Cross-references

People named

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