Ezekiel 16:12
I put a ring in your nose, earrings on your ears, and a beautiful crown upon your head.
Berean Standard Bible
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Study note
Setting — Yahweh addresses personified Jerusalem, recounting the specific moment He deliberately elevated her status by applying royal and marital ornaments. This declaration occurs within a broader recounting of His past grace before detailing her subsequent corruption.
The words — The text highlights נֶזֶם (ne.zem), literally a ring or nose-ring, and עֲטֶרֶת (a.te.reth), literally a crown or diadem. These terms function as concrete markers of honor and authority physically placed upon the addressee.
The thread — The motif of divine adornment with crowns and rings recurs in Isaiah 3:21 and Isaiah 28:5, where the LORD Himself serves as a crown of glory, while Jeremiah 13:18 contrasts this by describing crowns falling from heads.
Why it lands — The passage requires the reader to acknowledge that the recipient’s beauty and elevated position were entirely bestowed rather than self-generated. It demands a clear-eyed recognition of dependence on the source of such honors.
Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.
The Hebrew words
King James Version
And I put a jewel on thy forehead, and earrings in thine ears, and a beautiful crown upon thine head.
Cross-references
- Isaiah 3:21 their signet rings and nose rings;
- Isaiah 28:5 On that day the LORD of Hosts will be a crown of glory, a diadem of splendor to the remnant of His people,
- Jeremiah 13:18 Say to the king and to the queen mother: “Take a lowly seat, for your glorious crowns have fallen from your heads.”