Bible Strands

Ezekiel 16:54

So you will bear your disgrace and be ashamed of all you did to comfort them.

Berean Standard Bible

Follow its threads on the canvas →

Study note

Setting — God speaks through Ezekiel to Jerusalem, personified as an unfaithful wife, immediately after promising the restoration of Sodom and Samaria from captivity. The declaration marks the transition from judgment to the specific consequence Jerusalem will face for her actions.

The words — לְמַ֙עַן (le.ma‘an) means “so that” or “for the sake of,” establishing the causal link between restoration and shame. תִּשְׂאִי (tis‘i) translates literally as “you will bear” or “you will carry,” emphasizing the inescapable weight of the coming disgrace.

The thread — The text explicitly ties this shame to Ezekiel 16:52, where Jerusalem is commanded to bear her disgrace for making her sisters appear more righteous. The motif of public shame for covenant failure parallels Jeremiah 2:26, which compares Israel’s disgrace to a thief caught in the act.

Why it lands — The verse states that Jerusalem will carry the shame of her own actions rather than deflect blame onto restored neighbors. It requires the reader to accept that justifying others’ sin ultimately magnifies one’s own accountability.

Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.

The Hebrew words

King James Version

That thou mayest bear thine own shame, and mayest be confounded in all that thou hast done, in that thou art a comfort unto them.

Cross-references