Bible Strands

Ezekiel 18:7

He does not oppress another, but restores the pledge to the debtor. He does not commit robbery, but gives his bread to the hungry and covers the naked with clothing.

Berean Standard Bible

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Study note

Setting — Ezekiel, prophet to the Babylonian exiles, is constructing a hypothetical portrait of a righteous man (18:5–9) to dismantle the proverb "the fathers have eaten sour grapes, and the children's teeth are set on edge" (18:2). This verse sits in the economic-justice cluster of that portrait, between sexual ethics (v. 6) and usury (v. 8).

The words — חֲבֹלָת (cha.vO.lat, H2258) is the legal term for a pledge or collateral, specifically a garment or item a debtor hands over as security; paired with יָשִׁיב (ya.Shiv, H7725), "he returned," the verse names the act as restoration of a specific object to a specific person, not generic generosity.

The thread — Exodus 22:26 commands the return of a neighbor's cloak by sunset, giving the pledge-restoration its legal root. Ezekiel 18:12 and 18:16 reuse the same triad (oppress, pledge, robbery) to describe the wicked, making 18:7 the positive mirror of the same terms.

Why it lands — The righteous man does not forgive the debt; he returns the pledge so the debtor can work and repay, which is a higher bar than charity because it preserves the debtor's dignity and the creditor's right simultaneously. The demand is not abstract kindness but a concrete hand reaching for a specific object belonging to a specific person.

Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.

The Hebrew words

King James Version

And hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment;

Cross-references