Ezekiel 20:29
So I asked them: ‘What is this high place to which you go?’ (And to this day it is called Bamah.)
Berean Standard Bible
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Study note
Setting — Yahweh addresses the house of Israel while reviewing their history of idolatry upon entering the promised land. He questions their ongoing movement to unauthorized worship sites immediately after detailing their past violations at hills and leafy trees (Ezekiel 20:28).
The words — בָּמָה (Bamah) translates literally as “high place,” denoting the elevated worship sites the people frequent. The verb אֹמַר (o-mar) means “I said” or “I asked,” framing the divine inquiry as a direct challenge to their current practices.
The thread — The motif of illicit high places recurs in Ezekiel 16:24 and Ezekiel 16:31, where Jerusalem’s spiritual prostitution is linked to constructing mounds and lofty shrines in public squares. This verse anchors that broader critique in the nation’s foundational wilderness and conquest history.
Why it lands — The text demands recognition that current worship practices are identical to ancestral idolatry. It requires the reader to reject religious syncretism by acknowledging that unauthorized shrines provoke divine judgment rather than favor.
Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.
The Hebrew words
King James Version
Then I said unto them, What is the high place whereunto ye go? And the name thereof is called Bamah unto this day.
Cross-references
- Ezekiel 16:24 you built yourself a mound and made yourself a lofty shrine in every public square.
- Ezekiel 16:31 But when you built your mounds at the head of every street and made your lofty shrines in every public square, you were not even like a prostitute, because you scorned payment.