Bible Strands

Ezekiel 21:11

The sword is appointed to be polished, to be grasped in the hand. It is sharpened and polished, to be placed in the hand of the slayer.

Berean Standard Bible

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Study note

Setting — Yahweh addresses the prophet Ezekiel during a vision of Babylonian military preparation, positioned between a declaration of the sword’s lethal readiness and a command to mourn Israel’s impending defeat.

The words — לְ/מָרְטָה (le./ma.re.Tah) specifies the polishing of a blade, and חֶ֙רֶב֙ (che.rev) names the sword itself, while וַ/יִּתֵּ֥ן (va/i.yi.Ten) and אֹתָ֛/הּ ('o.Ta/h) state that the instrument is actively placed into a wielder’s grip.

The thread — This imagery of divinely appointed warfare recurs in Ezekiel 21:19, where the Babylonian king’s sword is directed along marked paths, and in Jeremiah 25:9, where Nebuchadnezzar is summoned as the Lord’s instrument, culminating in the widespread slaughter described in Jeremiah 25:33.

Why it lands — The text demands acknowledgment that national collapse is not accidental but executed by divine command, requiring a response of stark lament rather than theological consolation.

Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.

The Hebrew words

King James Version

And he hath given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, to give it into the hand of the slayer.

Cross-references