Bible Strands

Ezekiel 48:31

the gates of the city will be named after the tribes of Israel. On the north side there will be three gates: the gate of Reuben, the gate of Judah, and the gate of Levi.

Berean Standard Bible

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Study note

Setting — Ezekiel delivers a prophetic vision detailing the final allocation of land and the architectural layout of the restored Jerusalem. The vision addresses the twelve tribes, defining their territorial boundaries and the city's sacred perimeter.

The words — שְׁמוֹת (she.mOt) means "names," and שִׁבְטֵי (shiv.Tei) means "tribes." The text explicitly states the gates will bear the tribal names rather than royal or personal titles.

The thread — This structural motif appears in Revelation 21:12, where the New Jerusalem bears twelve gates inscribed with the tribes of Israel. Isaiah 26:1 and Isaiah 54:12 also associate fortified walls and gates with divine salvation and restoration.

Why it lands — The verse demands recognition that the city's identity is rooted in covenantal lineage rather than human authority. It requires the reader to see the gates as markers of distributed tribal inheritance and divine order.

Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.

The Hebrew words

King James Version

And the gates of the city shall be after the names of the tribes of Israel: three gates northward; one gate of Reuben, one gate of Judah, one gate of Levi.

Cross-references