Ezra 10:15
(Only Jonathan son of Asahel and Jahzeiah son of Tikvah, supported by Meshullam and Shabbethai the Levite, opposed this plan.)
Berean Standard Bible
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Study note
Setting — Ezra addresses the assembled exiles after their public confession of intermarriage, proposing a formal investigation led by local leaders to address the covenant violation. The verse records the immediate reaction of four men who resist this proposed plan.
The words — The Hebrew word עָמְדוּ ('amdu) translates literally as "they stood," indicating a firm, public resistance to the assembly's decision. The particle אַךְ ('akh) means "only" or "except," isolating these few individuals as the sole dissenters.
The thread — Meshullam and Shabbethai appear elsewhere in Nehemiah as officials involved in Jerusalem's restoration and leadership (Nehemiah 3:6; Nehemiah 11:16; Nehemiah 10:20). Their consistent presence highlights their ongoing role in the post-exilic community.
Why it lands — The text requires readers to acknowledge that even unified religious movements encounter internal resistance when enforcing strict boundaries. It asks the reader to recognize that compliance with communal decisions is not automatic, even among the faithful.
Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.
The Hebrew words
King James Version
Only Jonathan the son of Asahel and Jahaziah the son of Tikvah were employed about this matter: and Meshullam and Shabbethai the Levite helped them.
Cross-references
- Nehemiah 11:16 Shabbethai and Jozabad, two leaders of the Levites, who supervised the work outside the house of God;
- Nehemiah 3:6 The Jeshanah Gate was repaired by Joiada son of Paseah and Meshullam son of Besodeiah. They laid its beams and installed its doors, bolts, and bars.
- Nehemiah 10:20 Magpiash, Meshullam, Hezir,
- Nehemiah 12:33 along with Azariah, Ezra, Meshullam,