Bible Strands

Galatians 5:11

Now, brothers, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished.

Berean Standard Bible

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Study note

Setting — Paul addresses the Galatian believers while confronting agitators who are pressuring them to adopt circumcision. He poses a rhetorical question at a moment when his gospel of grace is under direct attack for causing Jewish opposition.

The words — The Greek term περιτομήν (peritomēn) literally means circumcision, while κηρύσσω (kēryssō) denotes proclaiming or preaching. Paul contrasts his current message of the cross with the circumcision gospel he claims to abandon.

The thread — The persecution Paul faces mirrors the conflict between the flesh and the Spirit described in Galatians 4:29. This same tension appears in 1 Corinthians 1:23, where the crucified Christ is labeled a stumbling block, and in Galatians 6:12, where agitators seek circumcision to avoid similar persecution.

Why it lands — The text demands that readers recognize accepting circumcision as a requirement nullifies the scandal of the cross. It requires a clear choice between relying on ritual obedience or embracing the crucified Christ alone.

Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.

The Greek words

King James Version

And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.

Cross-references