Genesis 28:10
Meanwhile Jacob left Beersheba and set out for Haran.
Berean Standard Bible
Follow its threads on the canvas →
Study note
Setting — The narrator records Jacob’s physical departure from Beersheba following Isaac’s blessing and Rebekah’s instruction, immediately after Esau marries Ishmael’s daughter. The words — וַיֵּצֵא (va-yēṣēʾ) means “and he went out/left,” and חָרָן (Charan) names the destination city. The thread — The route to Haran connects to Terah’s family settling there in Genesis 11:31, echoes in Jacob’s later reflection on the journey’s hardship in Genesis 32:10, and sits within the broader patriarchal migration traced in Acts 7:2. Why it lands — The verse requires the reader to see that covenant promise immediately demands physical movement, marking the concrete step from divine declaration to the journey that will test and fulfill it.
Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.
The Hebrew words
King James Version
And Jacob went out from Beer–sheba, and went toward Haran.
Cross-references
- Acts 7:2 And Stephen declared: “Brothers and fathers, listen to me! The God of glory appeared to our father Abraham while he was still in Mesopotamia, before he lived in Haran,
- Genesis 11:31 And Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai the wife of Abram, and they set out from Ur of the Chaldeans for the land of Canaan. But when they arrived in Haran, they settled there.
- Genesis 32:10 I am unworthy of all the kindness and faithfulness You have shown Your servant. Indeed, with only my staff I came across the Jordan, but now I have become two camps.
- Hosea 12:12 Jacob fled to the land of Aram and Israel worked for a wife—for a wife he tended sheep.
- Acts 25:13 After several days had passed, King Agrippa and Bernice came down to Caesarea to pay their respects to Festus.