Genesis 30:23
and she conceived and gave birth to a son. “God has taken away my shame,” she said.
Berean Standard Bible
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Study note
Setting — Rachel speaks after conceiving and bearing a son, following God opening her womb in Genesis 30:22. She addresses her household at the moment of naming and reflecting on her restored fertility.
The words — The Hebrew verb אָסַף ('a.Saf) means "he has removed," paired with חֶרְפָּתִי (cherpa.Ti) for "my reproach" or shame. These terms form Rachel’s declaration that divine action has ended her social disgrace.
The thread — This declaration of removed disgrace parallels Mary’s words in Luke 1:25 regarding favor and shame among her people. The motif of divine removal of barrenness also echoes the earlier contrast in Genesis 29:31 between Leah’s opened womb and Rachel’s barrenness.
Why it lands — The text records a factual claim that God ended Rachel’s social disgrace through childbirth, before interpreters apply it to personal restoration. Readers are asked to acknowledge that the narrative attributes fertility and honor solely to divine action rather than human effort.
Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.
The Hebrew words
King James Version
And she conceived, and bare a son; and said, God hath taken away my reproach:
Cross-references
- Luke 1:25 “The Lord has done this for me. In these days He has shown me favor and taken away my disgrace among the people.”
- Genesis 29:31 When the LORD saw that Leah was unloved, He opened her womb; but Rachel was barren.
- Luke 1:27 to a virgin pledged in marriage to a man named Joseph, who was of the house of David. And the virgin’s name was Mary.
- 1 Samuel 1:5 But to Hannah he would give a double portion, for he loved her even though the LORD had closed her womb.
- Isaiah 4:1 In that day seven women will take hold of one man and say, “We will eat our own bread and provide our own clothes. Just let us be called by your name. Take away our disgrace!”
- Luke 1:21 Meanwhile, the people were waiting for Zechariah and wondering why he took so long in the temple.