Genesis 30:9
When Leah saw that she had stopped having children, she gave her servant Zilpah to Jacob as a wife.
Berean Standard Bible
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Study note
Setting — Leah acts after observing her own cessation of childbirth, following Rachel’s naming of Naphtali in Genesis 30:8. She transfers her maidservant Zilpah to Jacob as a wife to secure offspring.
The words — The Hebrew עָמְדָה ('a.me.Dah) literally means "she had stopped" or "stood still," marking a definitive end to Leah’s fertility. The verb וַ/תִּקַּח (va./ti.Kach) translates to "she took," indicating her decisive action in giving Zilpah to Jacob.
The thread — This pattern of a woman providing a maidservant to her husband appears in Genesis 16:3 when Sarai gives Hagar to Abram, and in Genesis 30:4 when Rachel gives Bilhah to Jacob. The practice recurs as a documented cultural mechanism for securing lineage in the patriarchal narratives.
Why it lands — The text records a pragmatic response to infertility, requiring the reader to observe how familial and social structures operated in that period without moral endorsement. It demands recognition of the historical context of surrogate childbearing before any theological application.
Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.
The Hebrew words
King James Version
When Leah saw that she had left bearing, she took Zilpah her maid, and gave her Jacob to wife.
Cross-references
- Genesis 30:4 So Rachel gave Jacob her servant Bilhah as a wife, and he slept with her,
- Genesis 16:3 So after he had lived in Canaan for ten years, his wife Sarai took her Egyptian maidservant Hagar and gave her to Abram to be his wife.
- Genesis 29:35 And once more she conceived and gave birth to a son and said, “This time I will praise the LORD.” So she named him Judah. Then Leah stopped having children.
- Genesis 30:17 And God listened to Leah, and she conceived and bore a fifth son to Jacob.