Bible Strands

Genesis 9:6

Whoever sheds the blood of man, by man his blood will be shed; for in His own image God has made mankind.

Berean Standard Bible

Follow its threads on the canvas →

Study note

Setting — God addresses Noah and his sons immediately after the Flood, as part of the post-flood covenant (Gen 9:8–17). This is the first divine grant of human judicial authority over murder.

The words — The root שׁפך (shaphak, "to shed/pour out") appears twice: once for the criminal's act, once for the punishment, binding crime and penalty in the same verb. The noun צֶלֶם (tselem, "image/form") is the stated ground for the penalty, not a suggestion.

The thread — The reciprocal "by the sword" logic recurs in Matthew 26:52 and Revelation 13:10; the capital penalty for murder is codified in Leviticus 24:17; the tselem ground is established earlier in Genesis 1:26–27.

Why it lands — It makes the protection of human life a matter of divine image-bearing, not social utility, and it is the first text that authorizes humans to execute judgment against one another.

Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.

The Hebrew words

King James Version

Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man.

Cross-references