Bible Strands

Haggai 1:11

I have summoned a drought on the fields and on the mountains, on the grain, new wine, and oil, and on whatever the ground yields, on man and beast, and on all the labor of your hands.”

Berean Standard Bible

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Study note

Setting — God addresses the post-exilic remnant, specifically Zerubbabel, Joshua, and the people, immediately following the description of withheld dew and crops in Haggai 1:10. The declaration occurs during the early phase of temple rebuilding when the community faces systemic agricultural failure.

The words — The verse centers on חֹרֶב (Cho.rev), literally drought or devastation, and אֶקְרָא (ek.ra), literally I have summoned or called forth. These terms structurally frame the famine as a targeted divine action directed at the land, its yield, and human labor.

The thread — This judgment pattern reappears in Haggai 2:17, where God strikes the work of their hands with blight, mildew, and hail, and aligns with the covenant curses of Deuteronomy 28:22 regarding scorching heat and drought. It also mirrors the prophetic drought declaration in 1 Kings 17:1 as a recurring mechanism of divine correction.

Why it lands — The text requires the reader to identify agricultural collapse and labor loss as direct results of divine summons rather than natural accident. It demands immediate recognition of God’s sovereignty over creation and a corresponding shift from neglect to obedience.

Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.

The Hebrew words

King James Version

And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labour of the hands.

Cross-references