Bible Strands

Jeremiah 10:20

My tent is destroyed, and all its ropes are snapped. My sons have departed from me and are no more. I have no one left to pitch my tent or set up my curtains.

Berean Standard Bible

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Study note

Setting — Jeremiah speaks as a prophet confronting impending national collapse, voicing a personal lament immediately after acknowledging his own grievous wound and before condemning the senseless shepherds who have scattered the flock.

The words — אָהֳלִ֣י ('o.ho.L/i) denotes the speaker’s tent, while מֵיתָרַ֖י (mei.ta.Ra/i) refers to the tent cords that secure it. The text states the tent is devastated and its cords snapped, leaving the speaker without structural support or shelter.

The thread — This imagery of ruined tents and lost children appears in Jeremiah 4:20 as instantaneous devastation, in Jeremiah 31:15 as Rachel weeping for her children, and in Isaiah 49:20 as children of bereavement requesting space. The motif tracks national mourning and displaced communities across prophetic literature.

Why it lands — The text demands recognition of irreversible loss and the refusal to fabricate comfort where none exists. It requires the reader to sit with the reality of broken structures and departed people without retreating into evasion or false hope.

Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.

The Hebrew words

King James Version

My tabernacle is spoiled, and all my cords are broken: my children are gone forth of me, and they are not: there is none to stretch forth my tent any more, and to set up my curtains.

Cross-references