Bible Strands

Jeremiah 12:1

Righteous are You, O LORD, when I plead before You. Yet about Your judgments I wish to contend with You: Why does the way of the wicked prosper? Why do all the faithless live at ease?

Berean Standard Bible

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Study note

Setting — Jeremiah speaks directly to Yahweh, opening a legal petition in which he concedes God's righteousness before contesting God's judgments. The immediate context (v. 2) names the target: the wicked who have taken root, produced fruit, and keep God on their lips while remaining far from their hearts.

The words — אָרִיב ('ariv, H7378) is a legal verb meaning "I bring a case" or "I plead"; it frames the complaint as a formal argument before a judge. מִשְׁפָּטִים (mishpatim, H4941) is the object of contention — God's specific judgments, not his character.

The thread — Malachi 3:15 records the same complaint in corporate form: "we call the arrogant blessed… they test God and escape." Psalms 92:7 and 37:1 answer from the opposite direction, insisting the wicked's flourishing is temporary and the reader must not envy it.

Why it lands — The verse does not resolve the tension it raises; it forces the reader to hold God's declared righteousness and the visible prosperity of the wicked in the same sentence without smoothing either away.

Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.

The Hebrew words

King James Version

Righteous art thou, O Lord, when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously?

Cross-references