Bible Strands

Jeremiah 2:32

Does a maiden forget her jewelry or a bride her wedding sash? Yet My people have forgotten Me for days without number.

Berean Standard Bible

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Study note

Setting — God speaks through Jeremiah to Israel, confronting their declaration that He has become a wilderness and that they will no longer approach Him. This occurs mid-lawsuit as God dismantles their claimed autonomy.

The words — The Hebrew verb תִּשְׁכַּח (tishkach) translates literally as "will she forget," applied to a bride's adornments עֶדְיָהּ ('edyah) and קִשְּׁרֶיהָ (kishereha). The text establishes a rhetorical baseline by contrasting natural human care for valued possessions with Israel's spiritual neglect.

The thread — The motif of covenant forgetfulness appears in Psalm 106:21, Jeremiah 13:25, and Jeremiah 2:11, where Israel's abandonment of God is consistently recorded as a repeated breach of remembered obligation.

Why it lands — The passage states that Israel has forgotten God for יָמִים (days) without number, a duration exceeding the care a bride shows her wedding attire. It requires the reader to acknowledge that abandoning a known covenant relationship defies basic human attachment and demands accountability.

Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.

The Hebrew words

King James Version

Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.

Cross-references