Bible Strands

Jeremiah 26:19

Did Hezekiah king of Judah or anyone else in Judah put him to death? Did Hezekiah not fear the LORD and seek His favor, and did not the LORD relent of the disaster He had pronounced against them? But we are about to bring great harm on ourselves!”

Berean Standard Bible

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Study note

Setting — A speaker addresses the people of Judah during Jeremiah’s trial, invoking Hezekiah’s reign to argue against executing the prophet. The context places this warning immediately before the account of Uriah’s similar prophetic condemnation (Jeremiah 26:18, Jeremiah 26:20).

The words — חִזְקִיָּ֨הוּ (chiz.ki.Ya.hu) = Hezekiah, and הֲ/לֹא֮ (ha./Lo') = did not. These anchor the rhetorical question in a specific royal precedent and frame the argument as a negated expectation.

The thread — The pattern of national repentance averting judgment appears in Exodus 32:14 and 2 Samuel 24:16. The immediate literary context tracks Jeremiah’s prophecy alongside Micah (Jeremiah 26:18) and Uriah (Jeremiah 26:20).

Why it lands — The text demands a reader to recognize that rejecting a divinely sent warning replicates the very harm the warning seeks to prevent. It contrasts a past precedent of fear and divine mercy with a present trajectory of self-inflicted disaster.

Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.

The Hebrew words

King James Version

Did Hezekiah king of Judah and all Judah put him at all to death? did he not fear the Lord, and besought the Lord, and the Lord repented him of the evil which he had pronounced against them? Thus might we procure great evil against our souls.

Cross-references

People named

Hezekiah