Bible Strands

Jeremiah 26:3

Perhaps they will listen and turn—each from his evil way of life—so that I may relent of the disaster I am planning to bring upon them because of the evil of their deeds.

Berean Standard Bible

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Study note

Setting — The LORD speaks through Jeremiah to the people of Judah gathered in the temple courtyard for worship. He delivers this message immediately after commanding Jeremiah to proclaim all the words given to him without omission (Jeremiah 26:2).

The words — The Hebrew terms אוּלַ֣י ('u.Lai) and וְ/נִחַמְתִּ֣י (ve./ni.cham.Ti) carry the core conditional structure, translating literally as "perhaps" and "and I will repent/relent." These words frame the divine warning as an open possibility rather than a fixed decree.

The thread — This pattern of conditional divine relenting appears in Jeremiah 36:3 and Jeremiah 18:7, where God announces planned disaster but leaves room for repentance. The call to abandon evil deeds also echoes the imperative in Isaiah 1:16.

Why it lands — The text demands immediate self-examination and behavioral change before executing judgment. It requires the reader to recognize that divine warning functions as a mechanism for repentance, not merely a declaration of doom.

Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.

The Hebrew words

King James Version

If so be they will hearken, and turn every man from his evil way, that I may repent me of the evil, which I purpose to do unto them because of the evil of their doings.

Cross-references