Bible Strands

Job 11:12

But a witless man can no more become wise than the colt of a wild donkey can be born a man!

Berean Standard Bible

Follow its threads on the canvas →

Study note

Setting — Zophar addresses Job during his first response, immediately after stating that God perceives human deceit and iniquity. He deploys this analogy to counter Job’s assertions of personal integrity.

The words — נָבוּב (Na.vuv) = hollow and יִלָּבֵב (yi.la.Vev) = he will become intelligent mark the gap between innate foolishness and acquired understanding. עַיִר פְּרִיא ('ayir per'i) = wild donkey colt anchors the comparison in biological impossibility.

The thread — The imagery of the wild donkey appears in Job 39:5, which questions who loosened its bonds. The address to a fool in James 2:20 targets claims of faith without action, while Psalms 73:22 uses brute-beast language to describe the psalmist’s former ignorance.

Why it lands — The text demands acknowledgment of inherent cognitive limits and rejects the premise that wisdom can be self-generated. It requires the reader to abandon self-justification and seek understanding from the only source that perceives hidden iniquity.

Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.

The Hebrew words

King James Version

For vain man would be wise, though man be born like a wild ass’s colt.

Cross-references