Job 15:3
Should he argue with useless words or speeches that serve no purpose?
Berean Standard Bible
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Study note
Setting — Eliphaz addresses Job in the midst of their theological dispute, posing a rhetorical question right after condemning empty counsel in verse 2 and immediately before accusing Job of eroding reverence for God in verse 4.
The words — The Hebrew הוֹכֵחַ (ho.Khe.ach) literally means "does he argue?" or "does he rebuke?", while יוֹעִ֥יל (yo.'Il) means "anyone profits" or "is of use." The verse directly questions whether speech that yields no practical benefit or constructive outcome has any legitimate place.
The thread — This scrutiny of speech runs through Matthew 12:36 on accountability for careless words, Colossians 4:6 on seasoning speech with grace, and Job 13:4 where Job’s friends are labeled worthless physicians.
Why it lands — The text requires readers to test their own speech against a standard of utility and purpose, demanding that words be weighed for their actual benefit rather than allowed to function as empty noise.
Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.
The Hebrew words
King James Version
Should he reason with unprofitable talk? or with speeches wherewith he can do no good?
Cross-references
- Matthew 12:36 But I tell you that men will give an account on the day of judgment for every careless word they have spoken.
- Colossians 4:6 Let your speech always be gracious, seasoned with salt, so that you may know how to answer everyone.
- Job 13:4 You, however, smear with lies; you are all worthless physicians.
- Job 16:2 “I have heard many things like these; miserable comforters are you all.
- Job 26:1 Then Job answered:
- Malachi 3:13 “Your words against Me have been harsh,” says the LORD. “Yet you ask, ‘What have we spoken against You?’
- 1 Timothy 6:4 he is conceited and understands nothing. Instead, he has an unhealthy interest in controversies and disputes about words, out of which come envy, strife, abusive talk, evil suspicions,