Bible Strands

Job 2:11

Now when Job’s three friends—Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite—heard about all this adversity that had come upon him, each of them came from his home, and they met together to go and sympathize with Job and comfort him.

Berean Standard Bible

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Study note

Setting — Job’s three named friends—Eliphaz, Bildad, and Zophar—act after hearing of the adversity that struck him, leaving their homes to gather and approach him together. This occurs immediately after Job rebukes his wife and refuses to sin in his speech, marking the transition from his solitary suffering to communal visitation.

The words — The phrase וַֽיִּשְׁמְעוּ (va/i.yish.me.'U) translates literally as "and they heard," while שְׁלֹשֶׁת רֵעֵי אִיּוֹב (she.lo.shet re.'ei 'i.yov) denotes "the three friends of Job." These terms anchor the narrative focus on the friends' initial perception of Job’s calamity before their physical arrival.

The thread — The pattern of hearing of suffering and responding with presence appears in Romans 12:15, which commands believers to weep with those who weep, and contrasts with Job 42:11, where a broader group of relatives and former acquaintances later dine with him.

Why it lands — The text requires a reader to observe that compassion begins with attentive hearing and deliberate movement toward the afflicted. It demands a practical response to reported suffering rather than abstract sympathy.

Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.

The Hebrew words

King James Version

Now when Job’s three friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him.

Cross-references

People named

JobEliphazBildadZophar