Job 3:12
Why were there knees to receive me, and breasts that I should be nursed?
Berean Standard Bible
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Study note
Setting — Job speaks these words in a solitary lament immediately after cursing the day of his birth. He addresses no human audience, directing his despair toward the circumstances of his own survival and nursing.
The words — The Hebrew מַדּוּעַ (madu‘a‘) asks "why?" while בִרְכַּיִם (birka‘ayim) and שָׁדַיִם (shada‘ayim) literally mean "knees" and "breasts." Job questions the biological mechanism that allowed him to be received and suckled instead of dying at birth.
The thread — This theme of receiving infants at birth appears in Genesis 30:3 and Genesis 50:23, where nursing and upbringing are tied to lineage. Isaiah 66:12 later uses the image of divine comfort flowing like a river to sustain the people.
Why it lands — The text states Job’s demand to know why nourishment was provided if his life yields only suffering. It asks the reader to examine the unvarnished logic that survival itself becomes a burden when it produces no peace.
Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.
The Hebrew words
King James Version
Why did the knees prevent me? or why the breasts that I should suck?
Cross-references
- Genesis 30:3 Then she said, “Here is my maidservant Bilhah. Sleep with her, that she may bear children for me, so that through her I too can build a family.”
- Isaiah 66:12 For this is what the LORD says: “I will extend peace to her like a river, and the wealth of nations like a flowing stream; you will nurse and be carried on her arm, and bounced upon her knees.
- Genesis 50:23 He saw Ephraim’s sons to the third generation, and indeed the sons of Machir son of Manasseh were brought up on Joseph’s knees.
- Ezekiel 16:4 On the day of your birth your cord was not cut, nor were you washed with water for cleansing. You were not rubbed with salt or wrapped in cloths.