Bible Strands

Job 34:31

Suppose someone says to God, ‘I have endured my punishment; I will offend no more.

Berean Standard Bible

Follow its threads on the canvas →

Study note

Setting — Elihu addresses Job within his third discourse, posing a hypothetical question about a person who has suffered and now speaks directly to God. The scenario occurs between Elihu’s warning against corrupt rulers and his subsequent request for divine instruction.

The words — The Hebrew phrase נָשָׂ֗אתִי אֶחְבֹּֽל (na.Sa.ti ech.Bol) literally renders "I have borne [it], I will no longer act corruptly." It records the speaker’s claim of having submitted to correction and halting further rebellion.

The thread — The text mirrors Job 33:27, where a sinner acknowledges perverting what was right yet avoids receiving full deserved punishment. It also parallels Micah 7:9, which records a confession of sin endured while waiting for God to argue the case and execute justice.

Why it lands — The verse requires a reader to verify whether claimed repentance actually follows submission to correction or merely seeks to terminate suffering. It demands honest self-examination before accepting any assertion of future obedience.

Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.

The Hebrew words

King James Version

Surely it is meet to be said unto God, I have borne chastisement, I will not offend any more:

Cross-references