Joshua 19:42
Shaalabbin, Aijalon, Ithlah,
Berean Standard Bible
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Study note
Setting — Joshua records the final cluster of cities allotted to the tribe of Dan during the territorial distribution in Canaan. The narrator places these names immediately after Zorah, Eshtaol, and Ir-shemesh, and directly before Elon, Timnah, and Ekron.
The words — וְ/שַֽׁעֲלַבִּ֥ין (ve./sha.'a.la.Bin) means "and Shaalabbin," וְ/אַיָּל֖וֹן (ve./'ai.ya.Lon) means "and Aijalon," and וְ/יִתְלָֽה (ve./yit.Lah) means "and Ithlah." These Hebrew forms are consecutive proper nouns functioning solely as geographic markers within the inheritance list.
The thread — Aijalon and Shaalabbin reappear in Judges 1:35 where the Amorites settle in them, while Aijalon surfaces in Joshua 10:12 during the battle narrative and Joshua 21:24 as a Levitical city. The textual recurrence maps the same coordinates across conquest, occupation, and priestly allocation.
Why it lands — The verse requires readers to treat tribal boundaries as concrete, named places rather than abstract claims. The subsequent cross-references demand acknowledgment that these exact locations were later contested by Amorites and redistributed to Levites, anchoring the inheritance account in shifting historical reality.
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The Hebrew words
King James Version
And Shaalabbin, and Ajalon, and Jethlah,
Cross-references
- Judges 1:35 And the Amorites were determined to dwell in Mount Heres, Aijalon, and Shaalbim. But when the house of Joseph grew in strength, they pressed the Amorites into forced labor.
- Joshua 10:12 On the day that the LORD gave the Amorites over to the Israelites, Joshua spoke to the LORD in the presence of Israel: “O sun, stand still over Gibeon, O moon, over the Valley of Aijalon.”
- Joshua 21:24 Aijalon, and Gath-rimmon—four cities, together with their pasturelands.
- 1 Samuel 14:31 That day, after the Israelites had struck down the Philistines from Michmash to Aijalon, the people were very faint.