Bible Strands

Lamentations 1:8

Jerusalem has sinned greatly; therefore she has become an object of scorn. All who honored her now despise her, for they have seen her nakedness; she herself groans and turns away.

Berean Standard Bible

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Study note

Setting — The poet describes Jerusalem’s condition immediately after its destruction, when former allies and former objects of honor now watch the city’s public humiliation. The speaker recounts the siege’s aftermath, where political collapse triggers widespread social abandonment.

The words — The text foregrounds חָֽטְאָה (cha.te.'Ah), literally "she has sinned," and נִדָּה (ni.Dah), translated here as "impurity" or "uncleanness," to identify the root of the city’s disgrace. These terms establish moral failure as the direct cause of the surrounding nations’ scorn.

The thread — The link between iniquity and severed fellowship recurs in Isaiah 59:2, where sin builds barriers between the people and God, and in Jeremiah 13:22, where the magnitude of iniquity explains the defilement of the skirts. Both passages treat moral corruption as the engine of social and divine rupture.

Why it lands — The verse demands recognition that public disgrace and relational abandonment are direct consequences of unaddressed moral failure. It requires readers to trace present isolation back to specific actions rather than attributing the collapse to chance or external forces alone.

Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.

The Hebrew words

King James Version

Jerusalem hath grievously sinned; therefore she is removed: all that honoured her despise her, because they have seen her nakedness: yea, she sigheth, and turneth backward.

Cross-references

Places named

Jerusalem