Lamentations 3:61
O LORD, You have heard their insults, all their plots against me—
Berean Standard Bible
Follow its threads on the canvas →
Study note
Setting — The speaker addresses Yahweh, cataloging the hostility of assailants within a prolonged lament. The appeal occurs amid a sequence of verses detailing observed malice, slander, and daily opposition.
The words — The Hebrew שָׁמַ֫עְתָּ (sha.ma'.ta) means "you have heard," directly governing חֶרְפָּתָם (cher.pa.Ta/m) for "their reproach" and מַחְשְׁבֹתָם (mach.she.vo.Ta/m) for "their plots." These terms specify that divine perception covers both public insults and concealed schemes.
The thread — The appeal to God’s awareness of contempt appears in Psalms 89:50 and Lamentations 5:1, where sufferers invoke Yahweh’s memory against disgrace, while Zephaniah 2:8 records Yahweh speaking as the one who has heard the reproach.
Why it lands — The text asserts that Yahweh perceives both spoken taunts and hidden designs without delay. It requires the reader to treat divine observation as the baseline for justice rather than human vindication.
Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.
The Hebrew words
King James Version
Thou hast heard their reproach, O Lord, and all their imaginations against me;
Cross-references
- Psalms 89:50 Remember, O Lord, the reproach of Your servants, which I bear in my heart from so many people—
- Lamentations 5:1 Remember, O LORD, what has happened to us. Look and see our disgrace!
- Zephaniah 2:8 “I have heard the reproach of Moab and the insults of the Ammonites, who have taunted My people and threatened their borders.
- Psalms 74:18 Remember how the enemy has mocked You, O LORD, how a foolish people has spurned Your name.
- Lamentations 3:30 Let him offer his cheek to the one who would strike him; let him be filled with reproach.