Bible Strands

Luke 1:69

He has raised up a horn of salvation for us in the house of His servant David,

Berean Standard Bible

Follow its threads on the canvas →

Study note

Setting — Zechariah, newly restored to speech after the naming of his son John, addresses the assembled crowd at the circumcision ceremony (Luke 1:59–64). The hymn that follows is his public declaration, not a private prayer.

The words — keras (κέρας, "horn") is the operative image: in Semitic idiom a horn denotes strength, victory, and the capacity to gore an enemy. ēgeiren (ἤγειρεν, "has raised up") is aorist, marking a single completed act of divine initiative rather than an ongoing process.

The thread — The same "horn of salvation" formula appears for David in 2 Samuel 22:3 and Psalm 18:2, where the speaker is David himself. Ezekiel 29:21 extends the image corporately: God will cause a horn to sprout for the house of Israel. Luke 1:69 fuses both strands—Davidic lineage and national deliverance—into one figure.

Why it lands — The verse refuses to let "salvation" float free of a person and a promise; it is tied to a specific house, a specific servant. The reader is asked to hold "servant" and "horn" in the same breath without resolving the tension.

Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.

The Greek words

King James Version

And hath raised up an horn of salvation for us in the house of his servant David;

Cross-references

People named

David