Luke 22:48
But Jesus asked him, “Judas, are you betraying the Son of Man with a kiss?”
Berean Standard Bible
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Study note
Setting — Jesus addresses Judas, one of the Twelve, at the exact moment the betrayer approaches with a crowd to initiate the arrest. The question occurs between Judas's approach and the disciples' readiness to draw swords.
The words — The Greek φιλῆματι (philēmati) literally translates to "with a kiss," denoting the specific physical gesture Judas employed as his prearranged signal. Jesus pairs this term with the phrase "betraying the Son of Man" to directly link the intimate gesture to the act of treachery.
The thread — This motif of a deceptive greeting appears in 2 Samuel 20:9 when Joab uses a false kiss to seize Amasa, in Mark 14:44 where the betrayer establishes a kiss as his arrest signal, and in Proverbs 27:6 which warns that "the kisses of an enemy are deceitful."
Why it lands — The text states that a gesture of intimacy can function as a deliberate mechanism for betrayal. It requires the reader to verify that outward expressions of loyalty are not masking active opposition.
Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.
The Greek words
King James Version
But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?
Cross-references
- 2 Samuel 20:9 “Are you well, my brother?” Joab asked Amasa. And with his right hand Joab grabbed Amasa by the beard to kiss him.
- Mark 14:44 Now the betrayer had arranged a signal with them: “The One I kiss is the man; arrest Him and lead Him away securely.”
- Proverbs 27:6 The wounds of a friend are faithful, but the kisses of an enemy are deceitful.
- Matthew 26:48 Now the betrayer had arranged a signal with them: “The One I kiss is the man; arrest Him.”
- Psalms 55:21 His speech is smooth as butter, but war is in his heart. His words are softer than oil, yet they are swords unsheathed.