Luke 23:38
Above Him was posted an inscription: THIS IS THE KING OF THE JEWS.
Berean Standard Bible
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Study note
Setting — The text records a notice placed above Jesus during the crucifixion, occurring immediately after religious leaders mock His kingship (Luke 23:37) and a criminal on a adjacent cross demands salvation (Luke 23:39).
The words — ἐπιγραφὴ (epigraphē) means an inscription, and γεγραμμένη (gegrammenē) specifies that it was written.
The thread — Parallel accounts record the same charge at the crucifixion site in Matthew 27:37, Mark 15:26, and John 19:19.
Why it lands — The text states a public declaration of Jesus’ title is affixed to the cross, asking the reader to confront the factual claim that a condemned man is king before considering its theological implications.
Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.
The Greek words
King James Version
And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.
Cross-references
- Matthew 27:37 Above His head they posted the written charge against Him: THIS IS JESUS, THE KING OF THE JEWS.
- Mark 15:26 And the charge inscribed against Him read: THE KING OF THE JEWS.
- John 19:19 Pilate also had a notice posted on the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS.
- Mark 15:32 Let the Christ, the King of Israel, come down now from the cross, so that we may see and believe!” And even those who were crucified with Him berated Him.
- Luke 23:3 So Pilate asked Him, “Are You the King of the Jews?” “You have said so,” Jesus replied.
- Matthew 27:11 Meanwhile Jesus stood before the governor, who questioned Him: “Are You the King of the Jews?” “You have said so,” Jesus replied.
- Mark 15:18 And they began to salute Him: “Hail, King of the Jews!”
- John 19:3 And they went up to Him again and again, saying, “Hail, King of the Jews!” and slapping Him in the face.