Mark 3:20
Then Jesus went home, and once again a crowd gathered, so that He and His disciples could not even eat.
Berean Standard Bible
Follow its threads on the canvas →
Study note
Setting — Jesus withdraws to a house after appointing the twelve apostles, including Judas Iscariot. A crowd gathers around Him and His disciples to the point that basic sustenance is impossible.
The words — The Greek ἔρχεται (erchetai) denotes a continuous coming, while συνέρχεται (sunerchetai) describes the crowd repeatedly converging or assembling together.
The thread — This pattern of overwhelming crowds forcing Jesus away from rest appears in Mark 3:7 and Mark 6:31, while the physical necessity of eating is highlighted in John 4:31.
Why it lands — The text demands recognition that relentless public demand physically exhausts the messenger, requiring the reader to assess the cost of ministry intensity against basic human needs.
Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.
The Greek words
King James Version
And the multitude cometh together again, so that they could not so much as eat bread.
Cross-references
- Mark 6:31 And He said to them, “Come with Me privately to a solitary place, and let us rest for a while.” For many people were coming and going, and they did not even have time to eat.
- John 4:31 Meanwhile the disciples urged Him, “Rabbi, eat something.”
- Mark 3:7 So Jesus withdrew with His disciples to the sea, accompanied by a large crowd from Galilee, Judea,
- Mark 3:9 Jesus asked His disciples to have a boat ready for Him so that the crowd would not crush Him.
- Mark 7:17 After Jesus had left the crowd and gone into the house, His disciples inquired about the parable.
- Mark 9:28 After Jesus had gone into the house, His disciples asked Him privately, “Why couldn’t we drive it out?”
- Luke 6:17 Then Jesus came down with them and stood on a level place. A large crowd of His disciples was there, along with a great number of people from all over Judea, Jerusalem, and the seacoast of Tyre and Sidon.