Bible Strands

Matthew 10:25

It is enough for a disciple to be like his teacher, and a servant like his master. If the head of the house has been called Beelzebul, how much more the members of his household!

Berean Standard Bible

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Study note

Setting — Jesus addresses his twelve disciples during a commissioning discourse, warning them of the hostility they will face from religious authorities. He speaks directly to those he has just sent out to proclaim the kingdom.

The words — The Greek ἀρκετὸν (arketon) means "sufficient" or "enough," establishing that a disciple's condition should match his teacher's. The term διδάσκαλος (didaskalos) translates literally to "teacher," anchoring the comparison between master and follower.

The thread — The accusation of Beelzebul appears in Matthew 9:34, Matthew 12:24, and Luke 11:15, where Pharisees claim Jesus casts out demons by the prince of demons. This verse extends that specific charge to the followers of Jesus, predicting identical persecution.

Why it lands — The text demands that readers accept persecution as the expected norm when aligned with Christ, rather than a sign of divine abandonment. It requires no defense against false accusations, only recognition that suffering mirrors the master's experience.

Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.

The Greek words

King James Version

It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?

Cross-references