Bible Strands

Micah 3:11

Her leaders judge for a bribe, her priests teach for a price, and her prophets practice divination for money. Yet they lean upon the LORD, saying, “Is not the LORD among us? No disaster can come upon us.”

Berean Standard Bible

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Study note

Setting — The prophet Micah addresses Israel’s corrupt leadership during a period of systemic injustice that immediately precedes national judgment. He confronts the ruling class, clergy, and religious speakers who claim divine protection while exploiting their offices.

The words — The text highlights שֹׁחַד (šō·ḥaḏ), meaning bribe, and כֶּֽסֶף (ke·sef), meaning money, to show that justice, teaching, and prophecy are all commodified. These terms specify the financial motive corrupting each pillar of society.

The thread — This pattern of paid religious corruption recurs in Jeremiah 6:13, where prophet and priest alike practice deceit for gain, and Isaiah 1:23, where rulers love bribes instead of defending the vulnerable. Micah 3:5 also links this greed to prophets who falsely proclaim peace while chewing.

Why it lands — The passage demands readers reject the illusion that ritual affiliation guarantees safety from consequences. It requires honest recognition that exploiting sacred office for profit directly invites divine judgment rather than preventing it.

Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.

The Hebrew words

King James Version

The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us.

Cross-references