Bible Strands

Micah 4:2

And many nations will come and say: “Come, let us go up to the mountain of the LORD, to the house of the God of Jacob. He will teach us His ways, so that we may walk in His paths.” For the law will go forth from Zion and the word of the LORD from Jerusalem.

Berean Standard Bible

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Study note

Setting — Micah delivers this oracle in the late 8th century, but the scene is eschatological: "in the last days" (v.1), the mountain of the LORD is established as chief, and it is the nations themselves who voice the invitation.

The words — גּוֹיִם (goyim, "nations") is the subject of the movement; it is not Israel returning but the Gentile world coming up. The imperative לְכ֣וּ (lekhû, "come") frames the verse as a collective decision, not a command from above.

The thread — Isaiah 2:3 is the parallel text (the two oracles share a common source), and Jeremiah 31:6 echoes the "go up to Zion" language.

Why it lands — The verse makes Israel the teacher and the nations the students; it asks the reader to hold both roles — the responsibility of carrying the law outward and the humility of being the one who must learn.

Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.

The Hebrew words

King James Version

And many nations shall come, and say, Come, and let us go up to the mountain of the Lord, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the Lord from Jerusalem.

Cross-references

Places named

JerusalemZion