Ruth 1:4
who took Moabite women as their wives, one named Orpah and the other named Ruth. And after they had lived in Moab about ten years,
Berean Standard Bible
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Study note
Setting — The narrator describes Elimelech’s two sons immediately after his death, placing their marriages and decade-long residency in Moab between the events of Ruth 1:3 and Ruth 1:5.
The words — וַ/יִּשְׂא֣וּ (va/yis'u) literally means “and they took,” and מֹֽאֲבִיּ֔וֹת (mo'aviyot) specifies “Moabite women,” identifying the ethnic origin of the brides Orpah and Ruth.
The thread — The verse’s account of foreign marriages surfaces in Matthew 1:5 as part of the genealogical record, while Deuteronomy 7:3 and Deuteronomy 23:3 later establish Torah boundaries concerning relations with Moabites.
Why it lands — The text requires the reader to acknowledge that Israelite men can marry outside their community and dwell in a foreign land for ten years, a factual baseline that later covenant law and redemptive history must confront.
Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.
The Hebrew words
King James Version
And they took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they dwelled there about ten years.
Cross-references
- Matthew 1:5 Salmon was the father of Boaz by Rahab, Boaz the father of Obed by Ruth, Obed the father of Jesse,
- Deuteronomy 7:3 Do not intermarry with them. Do not give your daughters to their sons or take their daughters for your sons,
- Deuteronomy 23:3 No Ammonite or Moabite or any of their descendants may enter the assembly of the LORD, even to the tenth generation.
- 1 Kings 11:1 King Solomon, however, loved many foreign women along with the daughter of Pharaoh—women of Moab, Ammon, Edom, and Sidon, as well as Hittite women.